For 11-year-old Camryn Kangas, compassion is as simple as being friendly to her classmates, and as involved as caring about people who are completely different from her.

“It’s a really big part of life, and you really need compassion in the world for people to be equal and get along with each other,” explains the Grade 6 student at St. John Brebeuf School.

In addition to that eloquent explanation, Camryn and her classmates at the Roman Catholic elementary school in River Heights are dancing, singing, chanting and even rapping their feelings and thoughts about compassion.

With the help of their teachers, the dozen grade 5 and 6 girls created a five-minute mini-musical about compassion, based on a poem by Winnipeg artist Manju Lodha.

“It reaches the soul of the listener,” Lodha says of the mini-musical, which includes a rap about human rights.

“I only put the words to it, and the students invoked the life in my words through their talents and the directions of their teachers.”

Lodha and fellow Winnipeg artists Isam Aboud and Ray Dirks spent the last two months leading workshops on compassion in eight Winnipeg public and independent schools for a project sponsored by the Manitoba Multifaith Council.

Called the Art of Compassion, the project culminates with a week-long student art exhibit, which opens 7 p.m., Wednesday, Feb. 1 at Canadian Mennonite University, 500 Shaftesbury Blvd., and features the St. John Brebeuf students and Hindu dancers.

Since 2007, the three artists, representing three different faith traditions — Hinduism, Islam and Christianity — have led workshops for schoolchildren and adults on topics such as multiculturalism, respect and more recently, compassion.

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This is a book by women, addressed to women. This male reviewer is related to it as a visitor is to the House of Representatives: as one not on the floor but in the gallery. I did not, nevertheless, feel at all an unwanted voyeur. The spirit of what is going on makes transparency and openness natural and necessary. It is a hundred and eighty degrees opposite the old boy, insider vs. outsider, secretive, male arena in which my early formation took place. The spirit of what is there is also a hundred and eighty degrees opposite the traditional masculine hierarchical models of leadership and process (to lift a line from page 4).

Jimmy Carter is the 39th president of the United States, founder of the Carter Center and recipient of the Nobel Peace Prize. He has authored many books, the most recent being “Through the Year with Jimmy Carter: 366 Daily Meditations from the 39th President.” In this wide-ranging interview, HuffPost’s Senior Religion Editor spoke to President Carter by phone about the role faith played in the Israel-Egypt Peace Treaty, the time of his greatest alienation from God, faith in the White House and his personal daily devotional practice.

In addition to being a Governor of Georgia and President of the United States, you are known as a Sunday School teacher. Are you comfortable with that identity?

I started teaching Sunday school when I was 18 at the Navel Academy Chapel. I led services when we were out at sea while I was in the navy; taught Sunday school 14 times when I was U.S. President at First Baptist Church in Washington, D.C. I just finished my 650th lesson at Maranatha Baptist Church, so you might say I have been a Sunday school teacher all my life.

Who were some of your most influential religious teachers?

Well, my father was the main one. He was a Baptist deacon and Sunday school teacher, and I started going to Sunday school when I was 3. He shaped my early knowledge of Jesus, and I was baptized as a Christian when I was 11 years old.

Later, Billy Graham was probably the closest one to me. I believed what my father taught me about the separation of church and state, so when I was President I never invited Billy Graham to have services in the White House because I didn’t think that was appropriate. He was injured a little bit, until I explained it to him.

Among the theologians, I think Paul Tillich is probably the one I have read the most because he shaped my thoughts about the relation between religion and politics and the fact that religious faith was not incompatible with political service. I tried to apply my religious beliefs when I was governor and later president without being ostentatious about it.

But I don’t claim to be knowledgeable about theology. Most of my knowledge comes out of my experience and the lessons in the Bible. Every Sunday I’m home I teach 45 minutes and we boiled them down to one page for the new book, “Through the Year with Jimmy Carter.”

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One of the many creative fruits of the 2009 Parliament of World Religions held in Melbourne, Australia, is a newly minted nonprofit network called Women of Spirit and Faith.  The birth of this group is a fast-paced, wondrous story of connection and collaboration growing out of chance meetings in Melbourne and at follow-up events!

Four of us from the U.S. west coast—Kathe Schaaf, Kay Lindahl, Reverend Guo Cheen and myself—were drawn by the spirit of the Divine Feminine, so alive at the Parliament and especially stimulated by Sr. Joan Chittister, to come together and explore what it means to be women leaders in today’s chaotic world from a spiritual and/or faith-centered perspective.  Women’s leadership is a popular topic, but often missing is any conversation about the importance of spiritual grounding to anchor, deepen and empower women’s authentic leadership.

We started with many questions—in fact, questions are at the heart of our work.  What does it mean to be empowered women of spirit and faith?  What is the divine feminine calling us to do/be?

In the course of 2010 we four met in person, connected on numerous conference calls, started a group on PeaceNext.org, held a retreat, became a 501(c)3 organization, developed a website, and began work on a major interactive networking conference titled The Alchemy of our Spiritual Leadership: Women Re-defining Power, which was held in April of 2011 with 150 women in attendance.

That event led to yet another connection—an invitation to edit a book on the event’s theme!  In early 2011, we “gave birth” to the collaborative venture—a book entitled Women, Spirituality and Transformative Leadership: Where Grace Meets Power. We are deeply grateful for the 26 authors who chose to participate, to the talented team at SkyLight Paths Publishing Company, and to all who have purchased books to make us a No. 1 best seller in our category on Amazon!

Our approach is circular. We have fostered a group of young leaders to expand the effectiveness of our core circle, we encourage the development of local self-organizing circles, and we hold book events in which we model the circle approach to the discussion of key questions.  We are looking forward to sharing what we have learned at the 2014 Parliament of World Religions in Brussels.  The impact of that chance meeting at the last Parliament will continue—for me, for my colleague co-founders of Women of Spirit and Faith, and for all who participate in the amazing, challenging and richly rewarding work of transformative leadership—where grace meets power and makes a profound difference.

Painted stars splay across the ceiling of an old Greek church. A flower blooms in slow motion. Tree roots twine serenely round the rocks of an ancient ruin. The images in the nonfiction film Journey of the Universe are luminously beautiful—and so well meshed that their flow feels almost effortless. But a great deal of effort has gone into this hour-long work, which aims to knit modern scientific knowledge and religious and humanistic perspectives into a seamless, eye-opening chronicle of cosmic and earthly evolution.

Indeed, the genesis of Journey—airing on PBS stations beginning December 3 (check local listings)—stretches back more than three decades, to the publication in 1978 of an article titled “The New Story,” by Thomas Berry, the influential thinker who taught at Fordham University and directed the Riverdale Center of Religious Research. “The New Story” argued that humans were positioned between important narratives—namely, the scientific narrative about the unfolding of the universe and the creation stories offered by religious traditions. Might a new narrative be possible—one that integrates these worldviews?

Mary Evelyn Tucker and Brian Thomas Swimme, scholars who worked closely with Berry (he died in 2009), have responded to the challenge. The two have coauthored both the film Journey of the Universe and the companion book, published by Yale University Press. Tucker, who codirects the Forum on Religion and Ecology at Yale University, has also done yeoman’s work on Journey’s educational DVD, hosting twenty half-hour conversations with scientists, educators, and environmentalists, including Sr. Marya Grathwohl, OSF, of Earth Hope in Wyoming, and Sr. Paula Gonzalez, SC, of EarthConnection in Cincinnati.

It’s the affable Swimme—professor at the California Institute of Integral Studies—who hosts the film, speaking with enthusiasm about matters like the Big Bang (he prefers the term “The Great Flaring Forth”); the arrangement of the solar system (he illustrates it with vegetables, using a cabbage for the sun); the significance of plate tectonics; the advent of life on earth; the nature of photosynthesis; and the development of art and language among humans. The film even addresses the phenomenon of compassion, suggesting that it is a natural, if rather marvelous, part of human evolution—perhaps an extension of the maternal instinct (a shot of a koala and her baby helps illustrate this theory).

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Katherine Marshall

		Wednesday, December 14, 2011 10:00am U.S. Central Time

This webinar will address spiritual and practical imperatives that emerge from the intersections of religion and development. We now approach the culmination of the Millennium Development Goal challenge set in the year 2000. What are the successes, flops, and challenges we must face to create greater equity in our communities and around the world?

Katherine Marshall is a Senior Fellow at Georgetown University’s Berkley Center for Religion, Peace, and World Affairs and Visiting Professor in the School of Foreign Service. She leads the Berkley Center’s work on faith-inspired institutions working in development, that has involved both a regional “mapping” and explorations of priority development topics, around the basic questions: what can we learn from faith inspired work and why is it important for global development efforts? She is Executive Director of the World Faiths Development Dialogue.

Title: Ending Poverty: Practical Steps for Those Inspired by Their Faith
Date: Wednesday, December 14, 2011
Time: 10:00 AM – 11:00 AM CDT
After registering you will receive a confirmation email containing information about joining the Webinar.

System Requirements
PC-based attendees:
Required: Windows® 7, Vista, XP or 2003 Server

Macintosh®-based attendees:
Required: Mac OS® X 10.4.11 (Tiger®) or newer

Space is limited.
Reserve your Webinar seat now at:
https://www3.gotomeeting.com/register/919887174

Healing, Hope and Humanity: A Sikh Reflection by Dr. Tarunjit Singh Butalia

It Is Time to Invoke Historys Other 9/11 of Nonviolence and Global Interfaith Dialogue by Anju Bhargava

9/11: Ten Years On by Eboo Patel

From Memory to Hope by Rev. Dr. Katharine Rhodes Henderson

Lessons from the Kaddish a Decade Later by Chancellor Arnold M. Eisen

WATCH: The Future Of Christian-Muslim Relations In The West

For A More Unified, Understanding New York by Georgette Bennett, Ph.D.

Did 9/11 Make Us Morally Better? by Miroslav Volf

Hate and Hope by Serene Jones

Reaching for Hope After 9/11 — Together by The Interfaith Amigos

WATCH: Finding Hope And Healing At Ground Zero

The Sukkah and the World Trade Center by Rabbi Arthur Waskow

An Opportunity For Reflection by Bishop Katherine Jefferts Schori Our post-9/11 failures by Desmond Tutu

Unite through compassion by Karen Armstrong

Remaking the world after 9/11 by Tony Blair

Radical Islam on its way out by Feisal Abdul Rauf

9/11 demands intellectual honesty by Sam Harris

Rebuilding our souls by Thomas Monson

Spirituality after the attack by T.D. Jakes

Peace begins internally by Donald Wuerl

Live the memorial by Katharine Jefferts Schori

Death and the hope of resurrection by Mark Driscoll

Divided world, divided hearts by Deepak Chopra

We grasped our brokenness anew by David Wolpe

Americans still dont know Islam by Yasir Qadhi

A prayer for America by Sally Quinn

From Ground Zero to the State Dept by Suzan Cook

10 Years Later, We Must Do Better by Rabbi Michael M. Cohen

Sulak Sivaraksa

by Katherine Marshall
from Huffington Post

Loving kindness, compassion, and above all self-awareness: Thai Buddhist leader Sulak Sivaraksa always returns to those themes when he speaks. But there’s a steely determination behind his gentle facade and admonitions to pay attention to one’s breathing as a first step to self mastery. Sulak accepted the Niwano Peace Prize in Kyoto, Japan, on July 23 in a ceremony that highlighted his life’s work, marked over many decades by the courage, determination, imagination, and the inspiration that are the anchors of his Buddhist faith. It was a splendid occasion to celebrate a special leader.

The Niwano Peace Prize has been awarded annually for 28 years, to a leader or organization whose work for peace draws on a religious or spiritual inspiration and a commitment to interfaith action. Established by the Niwano family which leads the lay Buddhist organization, Rissho Kosei-Kai, the winner is selected by an international committee (I am currently the chair). Rather little known in the United States, the Niwano laureates are an impressive group and the aspiration is that this prize be a spiritual equivalent to the Nobel Peace Prize.

Sulak Sivaraksa was selected as the 2011 winner because his life of dedication to peace and justice exemplifies the principles of the Niwano Peace Prize. He uses a wide range of tools — insights, personal example, and raw persistence — to change the views of political leaders, scholars, and young people, in Thailand, Asia, and the world. He encourages a new understanding of peace, democracy, and development, challenging accepted approaches that fail to give priority to poor citizens, men and women alike. He gives new life to ancient Buddhist teachings about nonviolence.

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Roman Catholics decorate star and crescent of Islam for Dalai Lama's visit

The Dalai Lama’s message of compassion long has transcended Tibetan Buddhism and enchanted people of all faiths — and no faith.

It’s an ethos that blends spirituality with humanism and logic, common ground on which most religious traditions tend to agree.

This weekend, Tenzin Gyatso, the 14th dalai lama and spiritual leader of troubled Tibet, will bring tidings to Chicago that address religious tensions head on and prescribe what it takes to ease them.

The anticipation of his arrival inspired a dozen religious communities to undertake an unusual artistic endeavor that will provide the backdrop to the Dalai Lama’s appearance Sunday on the campus of the University of Illinois at Chicago.

Framing the Dalai Lama on stage will be a dozen towering religious icons created by artists of other traditions. Roman Catholics decorated a star and crescent of Islam. Native Americans created the nine-pointed star of the Baha’i faith. An African-American Protestant congregation on the South Side incorporated the design of the 4,000-year-old symbol of Zoroastrianism, a tradition some didn’t know existed before the project.

“It’s an amazing show of support and unity that different people of different faiths actually came together,” said Nina Norris, a member of St. Matthias Catholic Church in Chicago’s Lincoln Square neighborhood. “The fact that it’s guided under the Dalai Lama is maybe the only way it could happen.”

Invited by the Theosophical Society in America, the group that hosted the monk’s first visit to the Chicago area in 1981, the Dalai Lama will present a public talk Sunday at the UIC Pavilion.

On Monday morning at downtown’s Harris Theater for Music and Dance, he will join a rabbi, a pastor and a Muslim scholar for a panel discussion titled “Building Bridges: Religious Leaders in Conversation with the Dalai Lama.” The panel will be moderated by Eboo Patel, founder and executive director of the Chicago-based Interfaith Youth Core.

Tim Boyd, president of the Theosophical Society in America, which is based in Wheaton, said the Dalai Lama thought for three seconds before he accepted his invitation during a private audience last year. After all, it was his introduction to the Theosophical Society in India 55 years ago that opened his eyes to the plethora of world religions beyond his own, Boyd said.

“It was the first time he had met people who believed there was value in the religions of the world and there was a certain essence they all shared,” Boyd said. “At that time, he was a 21-year-old monk. To him, Buddhism was all that he knew and all that he thought was appropriate. After that meeting, he left there a changed man.”