Global Jews and Muslims Can 'Choose Life' Together Today Over Joint Fast

As conflict continues to batter civilians in the Gaza strip after a short ceasefire broke down overnight, Interfaith leaders of Judaism and Islam are calling the masses to stand side by side in prayer today, a joint day of fasting that falls on both religious calendars July 15. Interfaith activists, please share this urgent call for peace. 

The Huffington Post is one of the outlets focusing on the parents. An article about Interfaith prayer for peace today reads, “Sanity must prevail. Inertia cannot take over,” wrote Robi Damelin, in a July 10 editorial in The Huffington Post. Damelin, who lost her son, David, to the conflict in 2002, concluded, “We must come out and demonstrate to the powers that be. Stop the violence. As part of the Parents Circle-Family Forum, Damelin meets with Palestinian and Israeli families who have all lost children in the conflict."

  • The religious definitions of today's fasting is explored in The Times of Israel article reporting more on the "Choose Life" movement promoting today's peace demonstrations:

"The 17th of Tammuz, a fast day that commemorates the breach of Jerusalem's walls before the destruction of the Second Temple in the year 70, falls out on Tuesday. It's the start of a three-week mourning period leading up to Tisha B'Av, a more well-known fast day that marks the destruction of the temple. Tuesday is also the 18th day of Ramadan, the ninth month of the Islamic calendar, when Muslims fast from dawn till sunset each day for the entire month. The joint fast "is not a sixties anti-war thing," said Shaul Judelman, one of the Choose Life organizers. 'It's coming from a religious place, which is tricky when rockets are falling. But our future seems to be here together, and no one's going anywhere." (Read more on The Times of Israel...)

Those in the United States wishing to join a public prayer demonstration and fast, seek opportunities like the following being organized in D.C. and Chicagoland:

In response, Jewish and Muslim clergy of the DC area are joining together as part of an international effort by religious leaders to pray for an end to the violence.  On Tuesday, July 15th the Jewish and Muslim calendars are united in a day of fast: the fast of 17 Tamuz, and the fast of Ramadan. For both traditions this is a day designated for soul-searching, an opportunity for people to take responsibility, and for self repair, communal purification, and repentance. As we join together we hope to direct the consciousness of both peoples to this day as a “peak day” - a day in which each man and woman will be invited to take part, to fast in solidarity with the suffering, violence and pain of self and others, to ask how to end the cycle of bloodshed and draw a horizon of hope and vision. Please join Maharat Ruth Friedman and Rabbi Shmuel Herzfeld of Ohev Sholom: The National Synagogue, Rabbi Etan Mintz and Chava Evans of B'nai Israel Congregation, and Imam Johari Abdul-Malik of the Dar al-Hijrah Islamic Center on Tuesday, July 15th at 5pm in Lafayette Square in Washington, DC to offer prayers for peace and comfort. Leaders and members of all faith communities are encouraged to attend. Please contact Maharat Friedman at [email protected] or 847-722-8287 to add your congregation's name to the list of co-sponsors.

  • JEWISH-MUSLIM FAST FOR PEACE, JULY 15 - Fountain Square, Evanston, IL 6:00pm

Friends - In response to the current violence in Israel/Palestine, Jews and Muslims in Chicago will join in a collective fast on Tuesday, July 15, when our two calendars converge: The Fast of the 17th of the Hebrew month of Tammuz (for the Jews this is a fast commemorating the breaching of the walls of Jerusalem before the Temple was destroyed) and the middle of the Fast of the Muslim Month of Ramadan. Chicagoland Jews and Muslims will meet in Evanston, at Fountain Square (corner of Sherman and Davis, just steps from Davis CTA and Metra stations), at 6:00pm. We will show empathy for each other's pain and share in a collective prayer for peace, and a better future which our peoples deserve. For both traditions, this is a day dedicated to taking an accounting of the soul, to taking responsibility, for correcting and purifying, to turning in repentance. The plan is to direct two peoples on this day to a kind of summit, during which everyone is invited to take part, to fast in identification with the suffering, the violence, the pain of one’s self and the other, to ask how we will break the cycle of violence and to create a vision of hope. As one author (who lost his son in war) recently said: the situation is too desperate for us to drown ourselves in despair.

 

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