A Church for the 21st Century

July 25, 2010

From Soul’s Code BY DAVID RICKEY — Recently two events have changed my center of gravity. First, attending the Parliament for the World’s Religions in Melbourne, Australia in December of 2009 and then going to Haiti for the first time in June of 2010 and, at the same time, reading “The God Theory” by Bernard Haisch. The Parliament gave me the opportunity to experience people from an amazing variety of spiritual perspectives, all talking and sharing in a way that opened my eyes further to the truth of the “interfaith” reality of TRUTH. My trip to Haiti was my first encounter with incredible poverty as well as the resilience of the human spirit that I could see in the faces of the Haitian people. My reading “The God Theory” gave “solidity” to my own questions and emerging answers about this amazing mystery I call God. To work backwards through that, it now seems clear to me that God is nothing less than “absolute intelligence” seeking to express itself and to experience this infinite possibility, especially, from a human point of view, through humans! Taking this as my starting point, the world’s religions and spiritual paths then are the variety of ways in which human beings have tried to express their emerging awareness of this incredible wisdom, energy, presence, and creativity.
How we’ve made “God” work for us
We human beings, especially the sages among us, intuit this divine reality and then express it in whatever images and stories work for us. But the stories and images are limited to the level of awareness and the available images of the time they are formulated. And therefore, human development is reflected in the stories, really much more so than “ultimate truth”. This is not to say the stories are wrong, or not of value, but that they are limited, and perhaps their value is relatively short-lived. On the other hand, the resilience of the human spirit, as experienced in the Haitian people, is a testament to the vast creative potential that lies “behind” all life, especially all human life. My experience of being among these wonderful people, especially the children, brought into sharp focus the amazing potential for creativity and responsiveness that is available to us. Click here to read the entire article.


Land Acknowledgment

The Parliament of the World's Religions acknowledges it is situated on the traditional homelands of the Bodéwadmik (Potawatomi), Hoocąk (Winnebago/Ho’Chunk), Jiwere (Otoe), Nutachi (Missouria), and Baxoje (Iowas); Kiash Matchitiwuk (Menominee); Meshkwahkîha (Meskwaki); Asâkîwaki (Sauk); Myaamiaki (Miami), Waayaahtanwaki (Wea), and Peeyankihšiaki (Piankashaw); Kiikaapoi (Kickapoo); Inoka (Illini Confederacy); Anishinaabeg (Ojibwe), and Odawak (Odawa).

PoWR recognizes the region we now call Chicago remains home to a diversity of Indigenous peoples today and this land upon which we walk, live, and play continues to be Indigenous land.


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