What Does Baha’ism Teach About Ecology?

February 28, 2015

Published by www.arcworld.org.
One World
‘The earth is but one country, and mankind its citizens.’ These words of Baha’u’llah summarise the Baha’i sense of world citizenship and commitment to stewardship of the earth. The oneness of humanity is, for Baha’is, the fundamental spiritual and social truth of this age. It implies a major restructuring of the world’s educational, social, agricultural, industrial, economic, legal and political systems. Baha’is believe this restructuring will enable the emergence of a sustainable, just and prosperous world civilisation that will exist on this planet for half a million years.
Nature reflects God
The world reflects the qualities and attributes of God, and should therefore be greatly respected and cherished. Baha’i Scriptures describe nature as an emanation of God’s will.
Interconnectedness
All things are interconnected and flourish according to the law of reciprocity. This principle underlies the Baha’i understanding of the way the universe works and the responsibilities of humanity.
Science and Technology
Science and technology should help humanity to live in harmony with nature. Science should be guided by spiritual principles, to preserve as much as possible the earth’s bio-diversity and natural order, in a way that ensures long-term sustainability. A spiritually based civilisation in which science and religion work in harmony will preserve the ecological balance of the earth, foster stability in human population, and advance the material and the spiritual well-being of all peoples and nations.


Land Acknowledgment

The Parliament of the World's Religions acknowledges it is situated on the traditional homelands of the Bodéwadmik (Potawatomi), Hoocąk (Winnebago/Ho’Chunk), Jiwere (Otoe), Nutachi (Missouria), and Baxoje (Iowas); Kiash Matchitiwuk (Menominee); Meshkwahkîha (Meskwaki); Asâkîwaki (Sauk); Myaamiaki (Miami), Waayaahtanwaki (Wea), and Peeyankihšiaki (Piankashaw); Kiikaapoi (Kickapoo); Inoka (Illini Confederacy); Anishinaabeg (Ojibwe), and Odawak (Odawa).

PoWR recognizes the region we now call Chicago remains home to a diversity of Indigenous peoples today and this land upon which we walk, live, and play continues to be Indigenous land.


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