2015 Parliament Plenary on Climate Change: Protecting the Only Earth We Have

Of the Parliament’s mission to achieve a more peaceful, just and sustainable world, no issue pressed for more urgent action in 2015 than climate change. Participants surveyed prior to the convention agreed, stating it would be their primary reason for attending.

Contrary to popular opinion, religious communities and faith-based partnerships have been leading animated environmental initiatives for decades. The Climate Change plenary would express why scientifc and spiritual teachings on climate equally call for investment in and stewardship of the earth. Efforts of interfaith partnerships make lasting global contributions.

The Green World Campaign opened the 2015 Parliament plenary on climate change, “Protecting the Only Earth We Have,” by uplifting attendees with a hopeful story from Director Marc Barasch about how a simple gesture of planting trees yielded tremendous benefits for a community. In the preceding year, 500,000 trees planted in Kenya and 100 school programs were maintained through the promotion of green compassion.

Karenna Gore, Director of the Center for Earth Ethics at Union Theological Seminary, served as emcee for the plenary which also featured an excusive video address from her father, former United States Vice-President Al Gore. Upon closure of the Parliament, Karenna Gore accepted a role as the official Parliament of the World’s Religions Ambassador on Climate Change.

Chief Arvol Looking Horse (leader of the Lakota) and Dene elder Francois Paulette reminded us that spiritual traditions have been interwoven with the care of the earth since the beginning of history and that sustainable living can be found at the root of every religion. Now, we are starting to see more noticeable action from organizations around the world working together to combat climate change from a distinctly religious framework. At the Climate Change Plenary, we sought to mirror this model by bringing together the best of science and spirituality.

Dr. Katharine Hayhoe, a Texas-based professor, shattered myths that Evangelical Christians or women cannot contribute on the frontlines of climate science and activism. Transforming what she dubbed the “airplane-hanger” plenary hall into a college classroom, Hayhoe’s keynote served a stream of digestible statistics that helped put to rest any climate skepticism remaining in the room.

In his frst visit to the United States since the attacks of September 11th, 2001, Sheikh Saleh Abdullah bin Humaid, Imam of the the Grand Mosque of Mecca, shared these words: (translated)

“Material greed has meant that the environment which God created in perfect balance to provide mankind with all the natural resources he needs, has become of little importance, creating windows for disorder and a negative impact on the life of human beings and animals alike.”

The Sheikh’s home country of Saudi Arabia is the top oil producing country in the world. His message was a reminder that, even in the midst of a country whose very infrastructure rejects sustainability, voices of faith have the power to rise.

The Parliament’s Declaration on Climate Change was delivered, pledging individual and collective action to:

  • To take all possible measures to reduce greenhouse gases.
  • To transition to clean, safe, and renewable energy in developed countries.
  • To adopt a green energy path of development in developing countries, with needed fnancial support and technical assistance.
  • To greatly increase energy effciency at all levels.
  • To stop deforestation and pursue re-forestation worldwide.
  • To cease pollution of oceans and damage to their ecosystems.
  • To make the required changes in our consumption and lifestyles.
  • To end poverty and achieve the UN Sustainable Development Goals.


Land Acknowledgment

The Parliament of the World's Religions acknowledges it is situated on the traditional homelands of the Bodéwadmik (Potawatomi), Hoocąk (Winnebago/Ho’Chunk), Jiwere (Otoe), Nutachi (Missouria), and Baxoje (Iowas); Kiash Matchitiwuk (Menominee); Meshkwahkîha (Meskwaki); Asâkîwaki (Sauk); Myaamiaki (Miami), Waayaahtanwaki (Wea), and Peeyankihšiaki (Piankashaw); Kiikaapoi (Kickapoo); Inoka (Illini Confederacy); Anishinaabeg (Ojibwe), and Odawak (Odawa).

PoWR recognizes the region we now call Chicago remains home to a diversity of Indigenous peoples today and this land upon which we walk, live, and play continues to be Indigenous land.


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