Dr. Miguel De La Torre

The focus of Dr. Miguel A. De La Torre’s academic pursuit is social ethics within the contemporary U.S. thought, specifically how religion affects race, class, and gender oppression. Since obtaining his doctorate in 1999, he has authored over a hundred articles and published thirty-three books (five of which won national awards). He presently serves as Professor of Social Ethics and Latinx Studies at the Iliff School of Theology in Denver. A Fulbright scholar, he has taught in Indonesia, Mexico, South Africa, and Germany. Within his guild he served as the 2012 President of the Society of Christian Ethics. Within the academy, he is a past-director to the American Academy of Religion; served as the past chair of the Committee for Racial and Ethnic Minorities in the Profession, past chair of the Ethics Program Section; authored the “AAR Career Guide;” served on the Program Committee, and presently serves on the editorial board of JAAR. Additionally, he is the co-founder and present executive director of the Society of Race, Ethnicity, and Religion and the founding editor of the Journal of Race, Ethnicity, and Religion. A scholar-activist, Dr. De La Torre has written numerous articles in popular media and has served on several civic organizations. Recently, he wrote the screenplay to a documentary on immigration, Trails of Hope and Terror the Movie, which has screened in over eighteen film festivals, winning over seven film awards.


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Land Acknowledgment

The Parliament of the World's Religions acknowledges it is situated on the traditional homelands of the Bodéwadmik (Potawatomi), Hoocąk (Winnebago/Ho’Chunk), Jiwere (Otoe), Nutachi (Missouria), and Baxoje (Iowas); Kiash Matchitiwuk (Menominee); Meshkwahkîha (Meskwaki); Asâkîwaki (Sauk); Myaamiaki (Miami), Waayaahtanwaki (Wea), and Peeyankihšiaki (Piankashaw); Kiikaapoi (Kickapoo); Inoka (Illini Confederacy); Anishinaabeg (Ojibwe), and Odawak (Odawa).

PoWR recognizes the region we now call Chicago remains home to a diversity of Indigenous peoples today and this land upon which we walk, live, and play continues to be Indigenous land.


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