Image Source: Yale Forum on Religion and Ecology
Our partners at the Yale Forum on Religion and Ecology are pleased to announce a new series of online courses through Yale/Coursera, entitled Religions and Ecology: Restoring the Earth Community.
These Massive Open Online Courses (MOOCs) explore the ecological dimensions of the world’s religions, and feature the Parliament’s book Faith for Earth—A Call for Action, published jointly with the United Nations Environment Programme (UNEP). Faith for Earth describes the environmental traditions and teachings of the world’s faith communities and provides an introduction to Earth’s major ecosystems and the climate and sustainability crises facing humanity. The book is available as a free download at: parliamentofreligions.org/
Developed over the course of several years by Mary Evelyn Tucker, Co-Director of the Yale Forum on Religion and Ecology and a member of the Parliament’s Climate Action Task Force, and John Grim, Co-Director of the Yale Forum on Religion and Ecology; these courses draw on a rich variety of lectures, videos, readings, and interviews with scholars, religious leaders, and environmental practitioners from around the world. They highlight religious ideas and practices inspiring ecojustice movements in response to the challenges of the climate emergency, biodiversity loss, and pollution. These include:
Completion of these five courses leads to a Coursera Specialization certificate. A Specialization designates a series of related courses designed to help a learner gain a basic understanding of a given topic.
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The Parliament of the World's Religions acknowledges it is situated on the traditional homelands of the Bodéwadmik (Potawatomi), Hoocąk (Winnebago/Ho’Chunk), Jiwere (Otoe), Nutachi (Missouria), and Baxoje (Iowas); Kiash Matchitiwuk (Menominee); Meshkwahkîha (Meskwaki); Asâkîwaki (Sauk); Myaamiaki (Miami), Waayaahtanwaki (Wea), and Peeyankihšiaki (Piankashaw); Kiikaapoi (Kickapoo); Inoka (Illini Confederacy); Anishinaabeg (Ojibwe), and Odawak (Odawa).
PoWR recognizes the region we now call Chicago remains home to a diversity of Indigenous peoples today and this land upon which we walk, live, and play continues to be Indigenous land.
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